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Teotihuacan Pyramids
Few cities in the world
have been considered worthy of being inhabited by Gods, who are accustomed
to occupying loftier realms than those peopled by mere mortals. Teot
ihuacan
is such a city, and a thousand years of civilization, which today can
still be felt along its wide avenues projecting out towards the cardinal
points of the universe, had to pass before this place could be elevated
to the ranks of a mythical city. It is a divine yet human city, patterned
with streets and dwelling places which bore witness to bustling activity
and into which men and goods entered and exited from the Valley of Mexico,
Puebla, Tlaxcala, and even from as far south as the Mixteca and Tehuantepec
regions.
T he most obvious expression of the past generations and peoples who
inhabited this site -only 50 kilometers northeast of Mexico City- are
the archeological vestiges of the city itself, as well as the myriad
remnants of fine pottery from Teotihuacan which are today exhibited
around the world. The ceremonial center is laid out in symbolic representation
of two axes; the north-south axis is named the Avenue of the Dead from
which, akin to the wings of a butterfly, buildings, palaces, plazas
and altars extend to either side. At one end stands the Pyramid of the
Moon and off to one side, rising in an immense stone mass, looms the
Pyramid of the Sun; two massive structures representing the duality
of creation between nature and the men who built these walls with volcanic
rock, limestone, and song.
Hundreds of years after it was abandoned, other men named this site
the "City of the Gods", and not without reason, for its existence
was governed by deep religious convictions and ways of life centered
around the natural cycles and seasons of sowing, reaping, rainfall,
and a cosmology of strict phenomenological relationships whose astronomical
and calendrical expression was reflected in the construction of
the
city.
The passing centuries
Teotihuacan is not only
a monumental city, but also a place where the mural paintings allow
the visitor to delve into a world of mythical figures of Gods, jaguars,
nocturnal beings and liquid skies. The art of Teotihuacan does not end
in its external manifestation but creates its own internal world of
vases and ceremonial objects which, crafted over centuries, attained
unprecedented levels of perfection.
T he effect of contemplating a city left almost deserted by both the
Toltecas and later the Mexica conjures
up the aftermath of violent cataclysms whose literary expression lies
in the legend of the Fifth Sun which, essentially, represents the periodic
recreation of the universe, the final manifestation of which took place
here in the City of the Gods. Although this era drew to a close with
the arrival of the Europeans in the 16th Century,
the patterns of life, urban designs, cycles of production and the social
life of Teotihuacan are to this day reflected in the mirror of ages.

[Excursions]
A previous view of this culture can be seen at the Antropology
Museum.
Buses depart at Estación del Norte. Closed
on Mondays
Versión en español
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